Day 258: The Kingdom is Here

Matthew 1:1 Matthew, son of Alphaeus, was a Jewish tax collector working for the Romans. The Jews despised people of this profession; nevertheless, our Lord called him to be an Apostle. Tradition acknowledges him as the author of the first Gospel. Some believe it was originally written in Aramaic or Hebrew and afterwards translated into Greek.


Ch 1:1-17 This genealogy is divided into three lists, conforming to the three classical periods of Jewish history. Each list has fourteen generations, a multiple of seven, a sacred number. Three was also considered a perfect number, and fourteen is the numeric value of David’s name, thus pointing to Christ as the perfect descendant of David. Christ is a descendant of Abraham and David through Joseph, his foster father, and through Christ the promises God made to Abraham and David are fulfilled. Four women are mentioned in the genealogy, all with unusual stories, thus preparing for the extraordinary role of Mary at the end of the genealogy. (CCC 437)


Ch 1:16 Jesus means The Lord (YHWH) saves; Christ, like the Hebrew messiah, means anointed one. The Messiah was expected to come as a king from the line of David. (CCC 430, 436-438, 452; CCC glossary)


Ch 1:18 Before they came together: Mary was a virgin at Christ’s conception.


With child of the Holy Spirit: God the Holy Spirit caused the virginal conception of Christ in the womb of Mary, which fulfilled the prophecy of Isaiah and affirms the divinity of Christ (cf. Is 7:14, Mt 1:23). God chose Joseph to be the husband of Mary and the custodian of the Holy Family. (CCC 497)


Ch 1:19 Under the Mosaic Law the punishment for adultery was death. Some hold that Joseph suspected Mary of adultery but, being a just man, decided to handle the matter privately. Others hold that Joseph understood the Holy Spirit was at work in her (cf. 1:18) and thus thought that he no longer had a role in her life. (CCC 495-496)


Ch 1:20 An angel of the Lord: The New Testament often records the important role angels play in the life and mission of Christ. Angels are messengers of God who offer Christ worship and protection; often they announce the Good News.


Dream: God spoke to Joseph in dreams (cf. 2:13, 19, 22), just as he had to the patriarch Joseph (cf Gn 37:5-11). (CCC 333, 437, 486, 497)


Ch 1:21-25 The name Jesus expresses his identity and his mission to “save his people from their sins.” Since his identity is divine, he can forgive sins. Christ revealed God’s gift of mercy to sinners. The name of Jesus is at the very heart of Christian prayer because to address Jesus in prayer is to recognize his divinity, saving power, and omnipresence. (CCC 430, 1507, 1846, 2663-2666, 2812)


Ch 1:23 Throughout salvation history, God prepared his people for the coming of Christ. The Holy Spirit completed these preparations in Mary.


God with us: The Incarnation and Birth of Christ as man heralded the presence of God among his people, a presence that endures (cf. 28:20). (CCC 497, 744)


Ch 1:25 Until: The Greek word translated as until points out what had not happened before this point but implies nothing about future events. The Church confesses the Perpetual Virginity of Mary; she was a virgin before, during, and after Christ’s Birth. (CCC 497-500)


Ch 2:1-12 The identity of Jesus as the Christ, the Son of God, was revealed in stages: first to Mary and Joseph, then to shepherds (cf. Lk 2:8-20), and then to the Magi; and later to John the Baptist and then to the disciples. The mission of the Church is to make Christ known to all nations (cf. Mt 28:19). The shepherds represent the poor and ignorant, while the Magi represent pagan believers and intellectuals. All are allied to share in the gift of salvation in Christ’s kingdom by receiving the Good News and recognizing Jesus as the Christ, the Son of God, and the king of all nations. (CCC 430, 486, 528, 724)


Ch 2:1 This chapter reveals Christ’s mission as the Davidic king, establishing the Kingdom of Heaven (cf. Mt 4:17). Herod the Great was not a Davidic king but had been appointed king by the Romans. David was anointed king in Jerusalem, and Bethlehem is a small village about six miles south of there (cf. 1 Sm 16); Micah prophesied that the Messiah would be born there (cf. Mi 5:2). (CCC 438)


Ch 2:2 Star: The Magi began their spiritual journey motivated by the revelation of God manifested in nature. (CCC 439)


Ch 2:9 After guiding the Magi to the Christ child, the purpose of the star had ended. Henceforth, the light of Christ himself guides the People of God. (CCC 528)


Ch 2:11 Gold represents Christ’s kingship, frankincense his divinity, and myrrh his humanity, especially his death.


Ch 2:13-21 Flight into Egypt: The Holy Family’s sojourn in Egypt is reminiscent of the Old Testament Exodus from Egypt. Christ is thus associated with Moses and the Israelites (cf. Hos 11:1, Mt 2:15): he frees God’s people from bondage and oppression and leads them from darkness to light.


Killed all the male children: The Church venerates these innocent children as martyrs for Christ in the Feast of the Holy Innocents. (CCC 330, 530)


Ch 3:3 Voice of one crying in the wilderness (cf Is 40:3): John the Baptist was the last and greatest of the prophets because he pointed immediately and directly to the advent of Christ. John’s clothing recalls that of Elijah (cf. 2 Kgs 1:8), and indeed he came in the spirit and power of Elijah (cf. Mal 4:5, Mt 11:14, 17:10-13). (CCC 523, 717-720)


Ch 3:7-12 The wrath to come and the ax is laid to the root: As he preached about the coming Messiah, John the Baptist warned of the Final Judgment and urged repentance. His baptism did not forgive sins; rather, it foreshadowed Christ’s Sacrament of Baptism, which forgives sins and gives new life. (CCC 535, 678)


Ch 3:7 The Pharisees and Sadducees were two dominant groups among first-century Jews. The Sadducees were the priestly and generally wealthier class, and they sought to coexist within the Roman Empire. They denied the resurrection of the dead. The Pharisees were religious teachers who were more numerous than the Sadducees and more popular among most Jews. They accepted the prophetic books and other writings as Scripture and believed in the resurrection of the dead. Another group, the Essenes (often associated with the Dead Sea Scrolls found at Qumran), is not directly mentioned in the New Testament. (CCC 993)

Ch 3:12 A winnowing fork is a shovel-like tool with which wheat is thrown into the air to separate it from chaff (husks). The chaff, being lighter, is blown away as the kernels of wheat fall to the ground. At the end of time, Christ will separate the just from the sinners. (CCC 1040)


Ch 3:13-15 The Baptism of Christ marked the beginning of his public ministry and the acceptance of his mission as the Suffering Servant (cf. Is 42:1). Though sinless, he requested baptism by John the Baptist as sinners did. This baptism anticipated the “baptism” of his Passion and Death (cf. Mk 10:38; Lk 12:50), whereby he identified himself with sinners and took upon himself the sins of the world. It also prefigures the Sacrament of Baptism, which Christ will command his disciples to carry out (cf. Mt 28:19). (CCC 535-536, 608, 1223-1224)


Ch 3:15-16 Fulfill all righteousness: The baptism of Christ by John the Baptist signifies his complete submission to his Father’s will: to die in order to redeem people from sin.


The heavens were opened: The sin of Adam closed the gates of Heaven (cf. Gn 3:24), but Christ reopened them by his redemptive sacrifice.


Like a dove: The dove is a symbol of the Holy Spirit. The dove’s action over the waters and descending upon Christ is reminiscent of the Holy Spirit over the waters at creation (cf. Gn 1:2); through Baptism a person becomes a new creation in Christ (cf. 2 Cor 5:17).


Alighting on him: The prophet Isaiah foretold that a sign of the Messiah was the Spirit resting upon him (cf. Is 11:2; 42:1; 61:1). (CCC 536, 701, 1224, 1286)


Ch 3:17 Voice from Heaven: Christ’s baptism manifests the Trinity: the voice of the Father, the baptism of the Son, and the descent of the Holy Spirit in the form of a dove. At the Transfiguration the Father’s voice was also heard, again affirming Christ is the son of God (cf. Mt 17:5). (CCC 444, 713)


Ch 4:1-11 Christ prayed and fasted for forty days and nights to prepare for his ministry. In Scripture the number forty symbolizes a period of waiting and preparation. Moses spent forty days and nights on the mountain to prepare to receive the Law (cf. Ex 34:28), and Elijah spent forty days in the desert to prepare for his mission (cf. 1 Kgs 19:5-8). The Israelites wandered in the desert for forty years to prepare for the Promised Land (cf. Dt 8:1-6). Unlike the Israelites, who often fell into sin, Christ emerged victorious in anticipation of his victory over sin and death in the Paschal Mystery. This is recalled during Lent and the Easter Triduum, which includes a forty-day period of prayer, fasting, and mortification in preparation for the Resurrection of Christ at Easter. These penitential practices are also the primary supernatural means to extend the Kingdom of God in the world. (CCC 333, 394, 538-540)


Ch 4:1 Tempted by the devil: The Devil tried to divert Christ from his mission, which was to do the will of his Father. Prayer is necessary to conquer the temptations of the Devil (CCC 394, 2489). Unlike Adam, who succumbed to temptation, Christ, the New Adam, overcame temptation (CCC 539). Christ is “like us in all things but sin”; though he experienced temptation, his human will was so perfectly aligned with his Father’s will that he did not sin. (CCC 470, 475, 482, 2849)


Ch 4:2 Fasting is a means of spiritual preparation, discipline, and penance, practiced most notably during the season of Lent. Catholics of the Latin Rite are required to fast on Ash Wednesday, Good Friday, and for one hour before receiving Holy Communion. Fasting is also recommended as a pious practice at other times as a matter of discretion. (CCC 1387)


Ch 4:4 By bread alone: In the Lord’s Prayer we ask God, “give us this day our daily bread.” We rely upon God for all our needs and recognize that the greatest hunger is for God himself. (CCC 2835)


Ch 4:10 Christ recalled the First and Second Commandments of the Decalogue and the Shema (cf. Dt 6:4, 13). To worship God properly fulfills the virtue of religion in keeping with the First Commandment.


Satan: “Adversary” or “opponent” in Hebrew and Aramaic. (CCC 2083, 2135)


Ch 4:12-21 Repent: The Greek uses the word metanoia, which means a profound change of heart accompanied by a turning away from sin. Christ called people to conversion, the response by which, through grace, a person turns away from sin and gains justification.


Kingdom of heaven: This phrase, instead of “Kingdom of God” is a Semitism proper to Matthew. This kingdom describes the eternal happiness to which God calls his people. Christ’s mission was to establish this kingdom. (CCC 1720, 1989)


Ch 4:18 Born at Bethsaida, Andrew was a disciple of John the Baptist before he became a follower of Christ, to whom he also brought his brother, Peter. According to tradition, he preached the Gospel in Greece and was crucified in Patras on an X-shaped cross ca. AD 60.


Ch 4:19-21 Follow me...and he called them: Men who have received the vocation to Holy Orders are called personally by Christ. In conferring the Sacraments, bishops and priests act in the Person of Christ the Head (in persona Christi capitis) of his Mystical Body, the Church. By virtue of their Baptism, all Christians are called to a discipleship expressed in holiness and evangelization. (CCC 878-879, 897-902)


Ch 4:22-25 Christ’s healing power was a sign of his divinity and fulfillment of Isaiah’s prophet of the Suffering Servant. (CCC 1503)


Ch 4:25 Decapolis: Gentiles were among the groups coming from these ten Greek cities in Palestine. (CCC 439)

(*The Didache Bible RSV-CE Ignatius Edition, 2006)


  • WHAT A GIFT!

  • Keep this in mind…

  • The first Chapter of Matthew’s Gospel begins with a GENEALOGY

  • You may have read this genealogy before and thought, “Well these are just a bunch of names. I have no idea who these people are, what their stories are. Babylonian exile? What’s that??”

  • WELL NOW YOU KNOW WHAT THAT MEANS!!

  • PRETTY PHENOMENAL!!

  • So keep your ears attuned to that!

  • You should listen to the Messianic Checkpoint episode with Jeff Cavins before you listen to this one, it will REALLY HELP

  • Proverbs 18:17, “He who states his case first seems right, until the other comes and examines him.”

  • There’s a modern day proverb that says, “There are two sides to every story.”

  • And that is basically what this ancient Proverb is saying

  • We got introduced today to the beginning of The Gospel of Matthew

  • In the beginning of Ch 1, we have The Genealogy of Jesus Christ

  • Hopefully, you recognize some of those names by now

  • And you realize THIS IS REALLY IMPORTANT

  • There are FOUR WOMEN referenced in the GENEALOGY OF JESUS

  • This doesn’t always happen

  • There is something REALLY UNIQUE about these four women

  • The first woman mentioned is TAMAR

  • Then RUTH

  • Then “wife of Uriah” aka Bathsheba

  • It is FASCINATING that Matthew makes it so clear

  • We might have talked about this when we talked about BROKENNESS AND FAMILIES

  • Remember the story of Judah and Tamar? (If not, go back and read Day 20: Judah and Tamar in The Bible in a Year Study Guide for a refresher 😁)

  • Judah was Tamar’s father-in-law

  • He had given two of his sons to Tamar and he was going to give his third son to Tamar but his sons kept dying

  • So Tamar took things into her own hands and posed as a prostitute and JUDAH BECAME THE FATHER OF PEREZ AND ZERAH

  • So that is the FIRST BROKENNESS

  • Now the SECOND BROKENNESS is RUTH

  • Remember Ruth’s story? (If you don’t, go back and read Day 90: Ruth and Boaz in The Bible in a Year Study Guide so you can remember if you need to 😁)

  • Ruth lived with her mother-in-law with Naomi in the land of Moab

  • She was a MOABITE and NOT a Jewish person

  • AND YET…

  • When Naomi came back to the Promised Land, Ruth said, “Where you go, I will go. Your people will be my people and your God will be my God.”

  • While she was there, she met Boaz and they became the great-grandparents of DAVID

  • Then we have the “wife of Uriah” aka Bathsheba who was the QUEEN MOTHER OF SOLOMON

  • And we know the story of David and Bathsheba (You do remember, right? If not, go read Day 129: David Commits Adultery in The Bible in a Year Study Guide to be reminded 😁)

  • So the women mentioned here reveal STORIES OF BROKENNESS

  • AND YET…

  • It is in that BROKENNESS that the Holy Spirit is able to do something INCREDIBLE with the INCARNATION OF JESUS CHRIST

  • IT IS JUST AMAZING!!

  • We can hardly get through the GENEALOGY OF JESUS without getting CHOKED UP

  • “Lord, this story we have been reading for the last year, which spans THOUSANDS OF YEARS, with so many thousands, maybe millions of people, who were WAITING AND LONGING for the FULFILLMENT OF THIS. FINALLY HERE, we get to this place.”

  • Matthew 1:15, “Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.”

  • There is something important to note about Joseph

  • When Joseph found out that Mary was pregnant even though they were betrothed he knew he was not the father

  • Joseph was a just man and decided to divorce her QUIETLY

  • Because if he divorced her PUBLICLY, then she would be exposed to SHAME which is a technical term meaning that she would be PUT TO DEATH

  • So why would Joseph do this?

  • There are about THREE theories

  • First, Joseph thought that Mary was unfaithful to him and he did not want to see her killed but he did think she was unfaithful

  • Second, Joseph believed Mary when she said an angel of the Lord came to her and told her that the child in her womb was the Son of God

  • Third, Joseph believed in the PURITY OF MARY but he saw himself as being UNWORTHY of participating in this RAISING OF THE SON OF GOD

  • Think about this…

  • Nazareth was a SMALL TOWN of less than 300 people

  • Joseph would know EVERYONE that Mary knew

  • He would also know the CHARACTER OF MARY

  • This was a woman of VIRTUE

  • This was a woman of PURITY

  • So believing her, he would think, “I could not possibly be the foster father of the Son of God!”

  • The Early Church Fathers took BOTH POSITIONS

  • One position was that Joseph did not believe Mary

  • The second position was that Joseph did believe Mary and thought he was unworthy

  • The third position was that Joseph believed Mary but did not know what to do

  • Not that he felt unworthy, but he just had NO IDEA WHAT TO DO

  • Imagine his CONFUSION

  • What do you do?

  • Since he was a just man, he was unwilling to expose her to shame

  • “It’s not a matter of whether I believe her or don’t believe her. It’s a matter of I want to follow the law, but at the same time I believe this woman so what do we do?”

  • And he thought to divorce her quietly

  • Maybe we will find out the real story in Heaven one day

  • BUT…

  • The Angel of the Lord then appears to Joseph and says, “Do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit. And you are going to be the foster father. You are going to name him Jesus.”

  • Now in Matthew Ch 2 we have the story of the WISE MEN

  • We have their traditional gifts: GOLD, FRANKINCENSE, AND MYRRH

  • The GOLD symbolizes the KINGSHIP OF JESUS

  • The FRANKINCENSE symbolizes that JESUS IS THE PRIEST AND HE WILL BE THE SACRIFICE

  • The MYRRH was used to ANOINT DEAD BODIES OF HUMAN BEINGS

  • So even at the moment of his birth, Jesus is RECOGNIZED ON THESE THREE LEVELS

  • ONE IS AS KING

  • ANOTHER IS AS PRIEST OR SACRIFICE

  • AND THE THIRD IS, AS ARCHBISHOP FULTON SHEEN SAID, “THE ONLY BABY WHO WAS BORN TO DIE.”

  • I mean, everyone dies obviously

  • BUT…

  • THE FULFILLMENT OF JESUS’ LIFE WOULD BE IN HIS DEATH!!

  • AT THE SAME TIME…

  • We recognize that JESUS DID NOT JUST COME TO DIE

  • Jesus also came to ESTABLISH THE KINGDOM

  • How many references in these first four chapters do we have to The Old Testament?

  • WE HAVE QUITE A FEW!!

  • A REFERENCE FROM ISAIAH!

  • A REFERENCE FOR JEREMIAH!

  • We’ve heard these prophets over the last several weeks!

  • We hear now this FULFILLMENT

  • REMEMBER…

  • The Assyrians came in and destroyed the Kingdom of Israel, the Ten Tribes of the North

  • The Babylonians came in and destroyed the Kingdom of Judah

  • So what is Jesus doing?

  • The first PUBLIC DECLARATION by Jesus is in Matthew Ch 4

  • Matthew 4:17, “From that time Jesus began to preach, saying, ‘Repent, for the kingdom of heaven is at hand.’”

  • REMEMBER…

  • THE KINGDOM

  • JESUS IS HERE TO ESTABLISH A KINGDOM

  • Yes, he is here to ultimately FULFILL all of this through His Death

  • BUT…

  • JESUS IS ALSO THE KING!!

  • JESUS IS HERE TO RECONSTITUTE THE KINGDOM!!

  • THIS IS MASSIVELY IMPORTANT!!

  • We see this REVEALED in what way?

  • YOU KNOW NOW!!

  • YOU KNOW THE STORY!!

  • YOU KNOW SOME OF THE GEOGRAPHY!!

  • Jesus begins his preaching and where does he go?

  • He goes to Capernaum by the Sea of Galilee in the territory of Zebulun and Naphtali

  • Matthew 4:14-16, “That what was spoken by the prophet Isaiah might be fulfilled: ‘The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles-the people who sat in darkness have seen a great light…”

  • Why does Jesus go there?

  • Remember when the Assyrians came in from the NORTH, the first tribes that they would annihilate would be the TRIBES OF ZEBULUN AND NAPHTALI!!

  • So when Jesus is RECONSTITUTING THE KINGDOM, the TWELVE TRIBES OF ISRAEL, where is he going to go?

  • Jesus goes to the place where ALL THE DESTRUCTION BEGAN IN THE FIRST PLACE!!

  • Jesus goes to the land of Zebulun and Naphtali and what does he do?

  • Jesus says, “The kingdom is here…”

  • Then he goes along the shore of Galilee and sees this guy, Simon called Peter and Andrew and he says, “Come, follow me.”

  • And then he sees John and James and says, “Come, follow me.”

  • And then he gathers how many more?

  • A LOT OF DISCIPLES

  • BUT…

  • ONLY TWELVE APOSTLES!!

  • THOSE TWELVE APOSTLES ARE THE BEGINNING OF THE RECONSTITUTING OF THE KINGDOM!!

  • THE RECONSTITUTING OF THE TWELVE TRIBES OF ISRAEL!!

  • THE LOST TRIBES OF ISRAEL ARE NOW BEING BROUGHT TOGETHER UNDER THE KING!!

  • THE KING WHO WAS PROMISED!!

  • THE KING WHO IS FULFILLED IN JESUS!!

  • AND NOW THIS IS THE NEW KINGDOM!!

  • THE KINGDOM THAT WAS LOST BUT IS NOW REESTABLISHED IN JESUS!!

  • THIS IS INCREDIBLE!!

  • Not just the stories!

  • HERE IS JESUS WHO IS FULFILLING EVERYTHING THAT GOD HAS PROMISED IN THE OLD TESTAMENT!!

  • EVERYTHING THAT GOD HAS PROMISED IN THE STORY AND HERE IS THE STORY NOW!!

  • THIS IS AMAZING!!

  • HERE IS JESUS WHO HAS NOT ONLY FULFILLED THIS AS THE KING

  • BUT…

  • JESUS INVITES YOU AND ME INTO BEING PART OF THAT KINGDOM!!

  • JESUS ESTABLISHES US AS PART OF THAT KINGDOM THROUGH BAPTISM!!

  • WE GET TO LIVE THAT THROUGH ALL OF OUR LIVES AND IN ETERNITY!!

  • SO GIVE YOUR HEARTS TO JESUS!!

  • Remember what Jesus said

  • Jesus said, “REPENT!”

  • Repent means TURN AROUND

  • HAVE A CHANGE OF HEART!!

  • HAVE A CHANGE OF LIFE!!

  • HAVE A CHANGE OF MIND!!

  • HAVE A CHANGE OF ACTIONS!!

  • SO WE REPENT AND TURN TO THE LORD AWAY FROM OUR SINS AND BACK TO HIM!!

  • THAT TAKES GRACE!!

  • NOT JUST A STRONG WILL!!

  • IT TAKES GOD’S HELP!!

  • As always, we PRAY FOR EACH OTHER

  • PRAY FOR FR. MIKE


Prayer by Fr. Mike: “Father in Heaven we give you praise. Thank you so much. Thank you for, gosh, introducing us to Jesus through the words of Matthew. Through the inspiration of the Holy Spirit, you guided Matthew to write down these words that we heard in the first four chapters of Matthew’s Gospel and we just thank you. Help us this day and every day, for the next number of days, to get to know the heart of your Son, Jesus. Help us to watch him. Help us to listen to him. Help us to get close to his heart so that we can know your heart even better. And by knowing your heart, by knowing His heart, our hearts may be conformed to you. We make this prayer in Jesus’ name. Amen.”